Wednesday, February 26, 2020

Death and Dying Research Paper Example | Topics and Well Written Essays - 1250 words

Death and Dying - Research Paper Example Death and Dying Morality is a central principal requirement that defines humanity as provided by several religions. Both Christianity and Islamic religions subscribe to the necessity for the living to embrace morality during their lifetime. The two religions attach the living human’s moral conduct as determinants to their destiny after death. Death in the two religions is a fulfillment of thee religious writings and doctrines that guide human conduct. The ultimate position that the dead acquire after death, according to the two religions, are determined during their lifetime. Death is attainable before one actually dies in the physical sense. To learn the concept of death while one has physical life constitutes a core consideration as a skill of life. An individual needs to ensure reforms as a living entity and to accommodate the understanding and perception of death. Different religions have diverse conceptions of the art of death before physical demise. In as much as death comes after life and end of existence of the soul according to Islam and Christianity religions, life itself presents a platform for preparation for death. In both religions, the process of dying presents an opportunity for the individual to develop and heal.Every religion holds dissimilar perception about death. Most religious beliefs on the notions of death and dying believed that death was a transition from one from of life to another form. Knowledge of dea th and fate after death serves to regulate the conduct of believers in both the Islamic and Christianity religions, for instance. ... Foucault proposes the need to revert to ethics promoted by the Greek cultures in pursuit of ensuring the restoration of morality in the society. The promotion of ethics in Greek related to the advocate of the will to have a beautiful form of life. The need to ensure a beautiful form of life presents the best way to renew the lost ethical considerations in the society. Ethics that have its basis on the quest to lead a good life can help the society to regain the lost morality. Society members do not trust the belief that religion is the foundation of ethics. According to Foucault, there is a notable abandonment of the ethics of self in the society. Humanity does not base their ethical performance on the scientific knowledge that informs about what constitutes the self. There is a great need of society members to integrate rigorous honesty in the self. The operation of societal values has high dependence on ethical conducts that promote morality. The urge to account for the truth in an y situation is an example of morality that society should adopt. All these, according to Foucault, depend on the ability of an individual to know himself of herself; hence ensuring technology of the self. Foucault’s conception of technology of the self was highly relevant to the role of both Christianity and Islamic religions in regulating morality through the notions of fate after death of an individual. Hospice professionals used several means of control that helped in managing the process of dying. People who are at their critical point of health need care. Those in charge of the terminally ill should take proper care and be in fully in charge. Hospice care initiatives have its basis on two most significant objectives. The first objective of

Monday, February 10, 2020

Political Particpation and how it works in different forms of Essay

Political Particpation and how it works in different forms of government - Essay Example It will be argued in the following that new technologies have the potential to bring the young voters in. The internet presents a number of opportunities to improve political participation, and recent political transformations in the Middle East and the impact of 'social media' on those revolutionary actions, should be sufficient proof that much of the potential is already being realized. Moreover, the 'world wide web' which was launched in [Lipson and Day 10] 1993 (internet is older) is now eighteen years old or the age in which youth begin to vote. Voters have now had the web at their disposal, for the entirety of their lives and this is actually a demographic water-shed of sorts. All voters from this time forward, will have had web-era computer technologies at their disposal, and these technologies hold a number of deposits of hope for attracting participation from precisely the age group with the worst turn-out. Before getting to the potential for increasing participation, some o f the positives of current practices will be outlined to demonstrate what can be built on. Political transparency is one of the areas that the world wide web has been very good thus far at improving.